التخطي إلى المحتوى الرئيسي

Islamic Figures: Abd al-Rahman ibn Awf (the companion who led ‎the Prophet in prayer)‎

Abd al-Rahman ibn Awf al-Zuhri al-Qurashi. His father, Awf, was killed at al-Ghumaysa by the Banu Jadhima. Abd al-Rahman ibn Awf's lineage connects with that of the Prophet through Kilab ibn Murra, and he is attributed to Zuhra ibn Kilab. The Banu Zuhra were the Prophet's maternal uncles; hence, he is called al-Qurashi al-Zuhri. His mother was al-Shifa bint Awf ibn Abd ibn al-Harith ibn Zuhra ibn Kilab. His siblings were Abdullah ibn Awf, al-Aswad ibn Awf, Atika bint Awf, and Hala bint Aw. f. He had many wives, the most famous of whom were Umm Kulthum bint Utba ibn Rabi'a, Umm Kulthum bint Uqba ibn Abi Mu'ayt, and Sahla bint Asim ibn Adi. God blessed him with many sons and daughters.

Abd al-Rahman ibn Awf was one of the ten Companions promised Paradise, one of the first to embrace Islam, and one of the six members of the council chosen by Umar ibn al-Khattab to select his successor. His name in the pre-Islamic era was Abd Amr, or, as some say, Abd al-Ka'bah, but the Prophet Muhammad renamed him Abd al-Rahman.

Abd al-Rahman ibn Awf was born ten years after the Year of the Elephant. He embraced Islam at the hands of Abu Bakr al-Siddiq. He migrated to Abyssinia in the first migration, then to Medina, and participated in all the battles during the Prophet's lifetime, including the battles of Badr, Uhud, and the Trench, as well as the Pledge of Ridwan. Abu Bakr, Umar, Uthman, Ali, Talha, Zubayr, Sa'd, Abdur-Rahman ibn Awf, and Sa'id ibn Zayd stood before the Messenger of Allah (peace and blessings be upon him) in battle and behind him in prayer.

During the Battle of Uhud, he was among those who stood firm when the people fled. He was wounded at Uhud, losing his front teeth and sustaining twenty wounds, some of them on his leg.

The Prophet (peace and blessings be upon him) sent him on a military expedition to Dumat al-Jandal (in Sha'ban of the 5th year of Hijra) to fight the Banu Kalb after they had fled from the battle. He instructed him to wear a turban (the Prophet (peace and blessings be upon him) gave Abdur-Rahman a black turban and let it fall over his shoulders as an example for him), to say "Allahu Akbar" upon encountering the enemy, to say "La ilaha illallah" upon approaching, and to say "Alhamdulillah" and "Istighfar" upon descending, in addition to constantly remembering Allah and asking for victory. The Messenger of Allah (peace and blessings be upon him) also instructed him to marry the daughter of their king if Allah granted him victory. The Prophet Muhammad arrived in Dumat al-Jandal with an army of 700 men and spent three days inviting them to Islam. Their king, al-Asbagh ibn Tha'labah, embraced Islam on the third day, along with many of his people. Abd al-Rahman made the rest pay the jizya (tribute). He then married al-Asbagh's daughter, Tamadhur, and brought her to Medina. She was the first woman from the Kalb tribe to marry a Qurayshi man, and she bore him the scholar Abu Salamah ibn Abd al-Rahman ibn Awf. After the conquest of Mecca, the Prophet sent Khalid ibn al-Walid to the Banu Jadhimah. Khalid accidentally killed some of them, so the Prophet paid blood money for the slain and compensated them for what had been taken from them. The Banu Jadhimah had killed Awf ibn Abd Awf, the father of Abd al-Rahman ibn Awf, and al-Fakih ibn al-Mughirah, Khalid's uncle, during the pre-Islamic era. Abd al-Rahman said to Khalid, "You only killed them because they killed your uncle." Khalid replied, "They killed your father." He spoke harshly, so the Prophet said, “Do not revile my Companions, for by Him in Whose Hand is my soul, if one of you were to spend the equivalent of Mount Uhud in gold, he would not attain the reward of even a handful of one of them, nor half of that.” (Narrated by Abu Hurairah; Sahih Ibn Majah; Al-Albani graded it as authentic).

 The Prophet Muhammad, peace and blessings be upon him, prayed behind Abdur-Rahman ibn Awf during the Battle of Tabuk. When the Prophet and the Muslims reached the enemy, Abdur-Rahman had already begun praying and performed one rak'ah. The Prophet signaled to Abdur-Rahman to complete his prayer, and then the Prophet and Al-Mughirah ibn Shu'bah prayed another rak'ah behind him after Abdur-Rahman had finished. Thus, the Prophet completed what he had missed of the prayer.

Abd al-Rahman was a wealthy and generous merchant. During the Prophet's time, he gave away half his wealth, amounting to four thousand dinars, then forty thousand more. He purchased five hundred horses for jihad and five hundred camels. It is also narrated that he sold a piece of land to Uthman ibn Affan for forty thousand dinars, distributing the proceeds among the poor of Banu Zuhrah, the Mothers of the Believers, and other needy people. Al-Miswar said, "I went to Aisha, may God be pleased with her, with her share of this. She asked, 'Who sent this?' I replied, 'Abd al-Rahman.' She said, "The Messenger of God, peace and blessings be upon him, said, 'Do not be stingy. After me, you must be patient. May God Almighty grant Ibn Awf a drink from the Salsabil of Paradise. (Narrated by: Aisha, Mother of the Believers; Source: Takhrij Mushkil al-Athar; Summary of the Hadith scholar's ruling (Shu'ayb al-Arna'ut): Authentic). When the Prophet arrived in Medina, he established brotherhood between the Muhajirun and the Ansar. He paired Abd al-Rahman ibn Awf with Sa'd ibn al-Rabi'. Sa'd offered to share his family and wealth with him, but Abd al-Rahman said, "I am the wealthiest of the Ansar, so I will divide my wealth in two. I have two wives; choose the one you prefer, and let me divorce her. When her waiting period is over, you can marry her." Abd al-Rahman said, "May God bless you in your family and wealth. Show me the way to the market." So they showed him the market of Banu Qaynuqa'. He bought some dried yogurt (a traditional food made from dried and sour milk) and ghee and married a woman from the Ansar. After a few days, he came back with traces of yellow on him. The Prophet said to him, "What is the matter, O Abd al-Rahman?" He asked him about his news, and he said, "O Messenger of God, I married a woman from the Ansar." He said, “What did you give her as a dowry?” He said, “The weight of a date pit in gold (a small amount of gold equivalent to the weight of a date pit).” The Prophet said, “Hold a wedding feast, even if it is with a sheep.” Abdur-Rahman used to say, “I have seen myself, even if I lifted a stone, hoping to find gold or silver beneath it.”

Abdur-Rahman ibn Awf held a high position during the reign of Umar. Umar ibn al-Khattab used to consult him. When the plague of Amwas broke out in 18 AH and then spread to the Levant, Umar ibn al-Khattab wanted to go to the Levant at that time. Abdur-Rahman ibn Awf advised him with the Prophetic hadith: “If you hear of an outbreak of plague in a land, do not enter it; and if it breaks out in a land where you are, do not leave it.” I said, “You heard him narrate this to Sa’d, and he did not deny it?” He said, “Yes.” (Narrated by Usama ibn Zayd; Source: Sahih al-Bukhari; Summary of the hadith scholar’s ​​ruling) (Al-Bukhari: Sahih). Then Umar and his companions returned to Medina. When Persia was conquered in 22 AH, the Companions differed regarding taking the jizya (poll tax) from the Magians. Abdur-Rahman ibn Awf came and informed Umar that the Prophet (peace and blessings be upon him) had taken the jizya from the Magians of Hajar. Umar accepted Abdur-Rahman's testimony and sent a scribe to Juz' ibn Mu'awiyah, instructing him: "Look after the Magians in your region and take the jizya from them, for Abdur-Rahman ibn Awf informed me that the Messenger of Allah (peace and blessings be upon him) took the jizya from the Magians of Hajar."

In 23 AH, Umar ibn al-Khattab appointed him as his deputy for the Hajj pilgrimage that year. Abdur-Rahman led the people in Hajj and also performed Hajj with Umar. This was the last Hajj Umar performed in the year 23 AH. That year, Umar permitted the wives of the Prophet (peace and blessings be upon him) to perform Hajj, and they were carried in litters. He sent Uthman ibn Affan and Abd al-Rahman ibn Awf with them. Uthman rode ahead of them on his mount, preventing anyone from approaching them, while Abd al-Rahman rode behind them on his mount, also preventing anyone from approaching them. They would stop with Umar at every resting place. Uthman and Abd al-Rahman would take them to the mountain passes, where they would rest, and they would camp at the beginning of the pass, preventing anyone from passing by. During the reign of the third Rightly Guided Caliph, Uthman ibn Affan, Abd al-Rahman ibn Awf enjoyed a position similar to that he had held during Umar's reign. In the year 24 AH, Uthman appointed him as his deputy for the Hajj pilgrimage that year. Abd al-Rahman led the people in the Hajj. He was indifferent to leadership. Sa'd ibn Abi Waqqas sent a man to Abd al-Rahman while he was delivering a sermon, saying, "Raise your head to the affairs of the people" (i.e., "Call me to you," said Uthman). Abd al-Rahman replied, “May your mother be bereaved of you! No one will assume this position after Umar without people blaming him.” Uthman had intended to designate him as his successor. When Uthman suffered a nosebleed, he summoned his scribe, Humran, and said, “Write the covenant for Abd al-Rahman after me.” Humran wrote it and went to Abd al-Rahman, saying, “Good news!” Abd al-Rahman asked, “What is it?” Humran replied, “Uthman has written the covenant for you after him.” Abd al-Rahman then stood and prayed between the grave and the pulpit, saying, “O God, if this appointment of me by Uthman is the reason for my succession, then let me die before him.” He lived only six months before he died.

Abd al-Rahman ibn Awf died in 32 AH during the caliphate of Uthman ibn Affan, or, according to another account, in 31 AH, though the former is more widely accepted. He was seventy-two years old, though some say he lived seventy-eight, and others seventy-five. He lived for a year. He had bequeathed four hundred dinars to each of the remaining men of the Battle of Badr, and they numbered one hundred. They took it, and Uthman took it among those who took it. He also bequeathed a thousand horses for the sake of God. He was buried in al-Baqi', and Uthman ibn Affan, or, it is said, al-Zubayr ibn al-Awwam, led the funeral prayer for him. Ali ibn Abi Talib said at his funeral, "I leave you, Ibn Awf, for you have attained its purity and preceded its blemish. " Sa'd ibn Abi Waqqas was among those who carried his bier, holding onto the two legs of the bier while under him, saying, "O my mountain!" It is narrated that he fainted before his death, then awoke and said, "Two stern and harsh angels came to me and said to me..." "Let us take our case to the Almighty, the Trustworthy," they said. Then an angel met them and asked, "Where are you going?" They replied, "We are taking our case to the Almighty, the Trustworthy." He said, "Leave him alone, for he is one of those for whom happiness was decreed even in his mother's womb."

 

تعليقات

المشاركات الشائعة من هذه المدونة

قصة اكتشاف الجينوم البشري واستخدماته الطبية ‏

مفهوم الجينوم البشري الجينوم البشري عبارة عن مجموعة كاملة من تسلسلات الحمض النووي للبشر، مشفرة على شكل DNA داخل 23 زوجًا من الكروموسومات في نواة الخلية. وفي جزيء DNA صغير موجود داخل الميتوكوندريا الفردية. وبهذا يشمل الجينوم البشري الجينوم النووي وجينوم الميتوكوندريا. اكتشاف الجينوم البشري في عام 1953م أثبت واطسون وكريك ‏أن الجينات عبارة عن لولب مزدوج من ‏الحمض النووي DNA. وكان هذا الاكتشاف من أعظم الاكتشفات البشرية. في عام 1980م ظهرت فكرة الجينوم. ‏وكان عدد الجينات البشرية التي تعرف ‏عليها العلماء حوالى 450 جين. في ‏منتصف الثمانينات. تضاعف هذا العدد ‏ثلاث مرات ليصل إلى 1500 جين. ‏بعض هذه الجينات كانت المسببة لزيادة ‏الكوليسترول في الدم (أحد أسباب ‏مرض القلب) وبعضها يمهد للإصابة ‏بالأمراض السرطانية. توصل العلماء إلى ان هناك ما بين 60: ‏‏80 ألف جين في الأنسان. موجودة على ‏‏23 زوجا من الكروموسومات. وتعرف ‏المجموعة الكاملة للجينات باسم الجينوم ‏البشرى. وقد تم اكتشاف أكثر من نصف ‏هذه الجينات حتى الأن. قصة تسلسل الجينوم البشري ‏تم تحديد تسلسل الحمض النووي بالجينوم البشري بالكامل في عام 2022....

كيقية تحضير سم الريسين من بذور نبات الخروع؟

  الموطن الأصلي والوصف الظاهري الموطن الأصلي لنبات الخروع جنوب شرق حوض البحر الأبيض المتوسط وشرق إفريقيا والهند. وتنتشر زراعته رئيسياً في البرازيل والهند والصين والاتحاد السوڤييتي (سابقاً) وتايلند. ينسب إليه نحو 17 صنفاً، تشتمل على أشجار وشجيرات تُنتِج بذوراً كبيرة، ونباتات عشبية حولية تُنتِج بذوراً أصغر حجماً. وتعد الأصناف المستزرعة حالياً من الأصناف الأصغر حجماً وأمكن تطويرها بالتحسين الوراثي، بهدف الحصول على نباتات تتميز بمردود عال من البذور. وبالرغم من البذور سامة فإن الزيت غير سام.الأن شجر الخروع منتشر في جميع أنحاء المناطق الاستوائية ويزرع على نطاق واسع في أماكن أخرى كنبات للزينة. الوصف الظاهري الخروع نبات شجري يتبع العائلة اللبنية. اسمها العلمي (باللاتينية: Ricinus communis ). وهو نوع من النباتات المُزهرة والمُعمِّرة التي تُستخدم في الزينة. الشجيرة سريعة النمو. يمكن أن تصل إلى حجم شجرة صغيرة، حوالي 12 مترًا (39 قدمًا). يبلغ طول الأوراق اللامعة 15-45 سم (6-18 بوصة). الأوراق متبادلة. راحية تشمل على خمسة إلى اثني عشر فصًا عميقًا بأجزاء مسننة خشنة. في بعض الأصناف، عندما تكون...

قصة اكتشاف البروتينات بخلايا الكائنات الحية

قصة اكتشاف البروتينات وصف البروتينات لأول مرة الكيميائي الهولندي جيراردوس يوهانس مولدر. أما تسمية البروتين فترجع إلى الكيميائي السويدي يونس جاكوب بيرسيليوس، وذلك في عام 1838. أجرى مولدر تحليلًا أوليًا للبروتينات الشائعة ووجد أن جميع البروتينات تقريبًا لها نفس الصيغة التجريبية، C 400 H 620 N 100 O 120 P 1 S 1 . لقد توصل إلى استنتاج خاطئ مفاده أنها قد تكون مكونة من نوع واحد من الجزيئات (الكبيرة جدًا). ثم اقتراح مصطلح "بروتين" لوصف هذه الجزيئات بيرسيليوس زميل مولدر. البروتين مشتق من الكلمة اليونانية ( (proteios ، والتي تعني "الابتدائي" أو "في المقدمة"، أو "الواقف في المقدمة". ومضى مولدر في تحديد منتجات تحلل البروتين مثل الحمض الأميني الليوسين الذي وجد له وزنًا جزيئيًا (صحيحًا تقريبًا) يبلغ 131 دالتون. اعتقد علماء التغذية الأوائل، مثل الألماني كارل فون فويت، أن البروتين هو أهم عنصر غذائي للحفاظ على بنية الجسم. لأنه كان يعتقد بشكل عام أن "اللحم يصنع اللحم". قام كارل هاينريش ريتهاوزن بتوسيع معرفته بالبروتين مع التعرف على حمض الجلوتاميك....

الهيل: التوزيع والانتشار والفوائده الصحية ‏

التوزيع والانتشار يعرف بالهيل في الجزيرة العربية والشام. ويعرف بالحبهان في مصر. كما يعرف بقاع القلة أو القعقلة في المغرب العربي. هذه الاسماء الشائعة مجتمعة تشير إلى نوعين من النباتات ينتميان إلى جنسين مختلفين من الفصيلة الزنجبارية. يتوزع الهيل، أو الهيل الأخضر في المنطقة من ماليزيا إلى الهند. ويتميز بلون ثماره الأخضر الفاتح. أما الهيل الأسود (الهيل البني، أو هيل جافا، أو هيل بنغالي، أو هيل سيامي، أو هيل أبيض أو أحمر) فيتوزع بصورة رئيسية في آسيا وأستراليا. وتتميز ثماره بأنها أكبر وذات لون بني غامق. والهيل الأسود أو البني زكي الرائحة قوي المذاق له العديد من الاستعمالات. فهو يدخل في عمل القهوة والحساء ويعتبر من أغلى أنواع التوابل. وتتميز حبوب الهيل بشكله المثلثي في القطع العرضي، وتحمل الحبوب بذور سوداء صغيره.استخدام الهيل في القهوة: في بلاد الخليج يضاف الهيل إلى القهوة. فيكسبها طعماً ونكهة مميزة. وقد اثبت الدراسات العلمية أن الزيوت الطيارة ذات الرائحة العبقة في بذور الهيل، تبطل مفعول الكافيين على الجسم. لمعرفة كيفية زراعة الهيل شاهد الفيديو في الرابط المرفق. أن طريقة تحميص حبوب البن لإعد...

مراحل تطور علم الخلية منذ ولادته الأولى حتى يومنا هذا

منذ زمنا بعيدا والانسان يدفعه فضوله للبحث عن ماهية الخلايا وتركيبها ووظيفتها. ومعرفة ما بها من مكونات وتركيبها ووظائفها. هذا ‏ الفضول وما أثمر عنها من تراكم معرفي أدى إلى نشأة علم الخلية كأحد علوم البيولوجي. ما هي العلوم التي ساعدت على نضج علم الخلية؟ وقد ساعد على نضج علم الخلية تقدم علوم أخرى أهمها: علوم الكيمياء ‏ والفيزياء البصرية والأجنة والتشريح وغيرها. كذلك، فإن هناك علاقة قوية ووثيقة بين علم الخلية وعلمي الوراثة والفسيولوجيا. فعلم الوراثة ‏ يهتم بكيفية انتقال المادة الوراثية من جيل إلى جيل وعلاقة ذلك بانقسام الخلايا. بينما يهتم علم الفسيولوجيا بالأنشطة الحيوية التى تتم ‏ داخل الخلايا والتي توضح بصورة جلية الأهمية الوظيفية للمكونات الخلوية المختلفة. كما يهتم بالآليات التي تمكن الخلية من القيام بالتغذية ‏ والتكاثر والنمو وغيرها. إضافة لما تقدم، لعلم الخلية دورا مهما في فهم الأسباب التى تؤدى إلى تحويل الخلايا الطبيعية إلى ‏ خلايا شاذة، وما يخلفه ذلك من أمراض. ففهمي اسباب هذه الامراض ساعد قي كيفية العلاج منه. بصفة عامة فإن لهذا العلم أهمية كبرى ‏ فى نواحى الحياة الطبيعية و...