Islamic Figures: Khalid ibn Saeed ibn al-Aas (the first commander to whom Abu Bakr al-Siddiq entrusted the conquest of the Levant)
The
Companion Khalid ibn Sa'id ibn al-'As, ibn Umayya ibn 'Abd Shams ibn 'Abd Manaf
ibn Qusayy, al-Qurashi al-Umawi. He was known as Abu Sa'id and was among the
first to embrace Islam.
Umm
Habiba (Ramla bint Abi Sufyan) appointed him as her representative when the
Prophet Muhammad (peace and blessings be upon him) proposed to her. His mother
was Umm Khalid ibn Hubab ibn 'Abd Yalil ibn Nashib ibn Ghayra ibn Sa'd ibn
Layth ibn Bakr ibn 'Abd Manat ibn Kinana.
The
sons of the noble Companion Khalid ibn Sa'id ibn al-'As were Sa'id ibn Khalid,
who was born in Abyssinia, and his sister, Umm Khalid bint Khalid, who married
al-Zubayr ibn al-'Awwam and bore him two sons, 'Amr and Khalid.
It
is said that he embraced Islam after Abu Bakr al-Siddiq, making him the third
or fourth to do so, though some say he was the fifth. Damra ibn Rabi'a said
that Khalid's conversion coincided with Abu Bakr's, while Umm Khalid bint
Khalid ibn Sa'id ibn al-'As said that her father was the fifth to embrace
Islam. I asked: Who preceded him? She said: Ali ibn Abi Talib, Abu Bakr, Zayd
ibn Haritha, and Sa'd ibn Abi Waqqas. The reason for his conversion to Islam
was that he saw in a dream that he was standing on the edge of Hellfire. He
described its vastness in a way that only God knows, and it was as if his
father was pushing him into it. He saw the Messenger of God (peace and
blessings be upon him) holding him by his waist (hip or waist) to prevent him
from falling in. He was terrified and said, "I swear it was a true
vision!" He met Abu Bakr and told him about it. Abu Bakr said to him,
"I want what is best for you. This is the Messenger of God (peace and
blessings be upon him), so follow him. You will follow him in Islam, which will
protect you from falling into Hellfire, while your father will fall into
it."
Then
he met the Messenger of God (peace and blessings be upon him) while he was at
Ajyad and said, "O Messenger of God, to whom do you call?" He said,
“I call to God alone, who has no partner, and that Muhammad is His servant and
messenger. Abandon the worship of a stone that neither hears nor sees, neither
harms nor benefits, and does not know who worships it and who does not.” Khalid
said, “I bear witness that there is no god but God, and I bear witness that you
are the Messenger of God.” The Messenger of God was pleased with his
conversion.
Khalid
then disappeared. His father learned of his conversion and sent his remaining
children, who had not yet embraced Islam, to search for him. They found him and
brought him to his father, Abu Uhaiba Saeed, who rebuked and berated him,
striking him with a stick until it broke over his head. He said, “You have
followed Muhammad, even though you see his people disagreeing with him and what
he brought of the denigration of their gods and the denigration of their
forefathers!” Khalid replied, “By God, I have followed him in what he brought.”
His father became angry and reprimanded him, saying, “Go, you wretch, wherever
you wish! By God, I will deprive you of sustenance!” Khalid replied, “If you
deprive me, God will provide for me.” So he expelled him and said to his sons,
“None of you should speak to him, or I will do to him what I did to Khalid.”
Khalid then went to the Messenger of God and stayed with him, living in his
company. He remained away from his father in the vicinity of Mecca until the
Muslims emigrated to Abyssinia in the second migration. He went with them. His
father was harsh towards the Muslims and was the most powerful man in Mecca. He
fell ill and said, “If God heals me from this illness, the god of Ibn Abi
Kabsha will not be worshipped in Mecca.” His son Khalid then said, “O God, do
not heal him.” He died during that illness.
Khalid
emigrated to Abyssinia with his wife, Umayma bint Khalaf al-Khuza'iyya. His
son, Sa'id ibn Khalid, and his daughter, Umm Khalid, whose name was Amat, were
born there. His brother, Amr ibn Sa'id ibn al-As, also emigrated with him to
Abyssinia. They arrived at Khaybar with Ja'far ibn Abi Talib in two ships. The
Messenger of God spoke to the Muslims, and they were given a share of the
spoils. He witnessed the events of the Treaty of Hudaybiyya with the Prophet.
Before the conquest of Mecca, and the conquest of Mecca, Hunayn, Ta'if, and
Tabuk, the Messenger of God appointed him as the collector of zakat in Yemen,
or, as some say, in the zakat of Madhhij and Sana'a. Khalid and his two
brothers, Amr and Aban, remained in the positions to which the Messenger of God
had appointed them until his death. When the Messenger of God died, they
returned from their posts. Abu Bakr said to them, "Why have you returned?
No one is more deserving of these positions than the servants of the Messenger
of God. Return to your posts." They replied, "We are the sons of Abu
Uhaiba, and we will never work for anyone after the Messenger of God."
Khalid was in charge of Yemen, Aban of Bahrain, and Amr of Tayma, Khaybar, and
other Arab villages. Khalid and his brother Aban delayed pledging allegiance to
Abu Bakr. Khalid said to the Banu Hashim, "You are like tall trees
(indicating their nobility and high lineage) and sweet fruit (indicating the
purity of their origin and the beauty of their legacy), and we are followers of
you." When the Banu Hashim pledged allegiance to Abu Bakr, Khalid pledged
allegiance to him as well. And it became clear.
The
Companion Khalid ibn Sa'id ibn al-'As was the first commander to whom Abu Bakr
al-Siddiq entrusted the banner of the conquest of Syria. He ordered him to
encamp with his army in Tayma, north of the Hijaz, and instructed him not to
initiate fighting unless attacked. The astute Caliph intended Khalid's army to
serve as a support and reinforcement when needed, and to keep a watchful eye on
the movements of the Romans, not to be the vanguard for the conquest of Syria.
And
so it happened. Khalid ibn Sa'id clashed with the Romans, who had mobilized
some Arab tribes—Bahra', Kalb, Lakhm, Judham, and Ghassan—to fight the Muslims.
Khalid's forces were insufficient to engage the Romans, and he suffered a
crushing defeat at Marj al-Saffar on the 4th of Muharram, 13 AH (March 11, 634
CE). It is said that he was killed in this battle during the caliphate of Abu
Bakr in 13 AH.

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